{"id":20,"date":"2020-03-25T15:21:21","date_gmt":"2020-03-25T15:21:21","guid":{"rendered":"http:\/\/templodeladiosaecuador.com\/?p=20"},"modified":"2026-01-05T23:59:01","modified_gmt":"2026-01-05T23:59:01","slug":"las-diosas-de-nuestra-tierra","status":"publish","type":"post","link":"https:\/\/templodeladiosaecuador.com\/en\/las-diosas-de-nuestra-tierra\/","title":{"rendered":"THE GODDESS IN OUR LAND"},"content":{"rendered":"

[et_pb_section fb_built=\u00bb1″ _builder_version=\u00bb4.16″ global_colors_info=\u00bb{}\u00bb][et_pb_row _builder_version=\u00bb4.27.4″ _module_preset=\u00bbdefault\u00bb background_enable_image=\u00bboff\u00bb custom_padding=\u00bb0px||0px||false|false\u00bb border_radii=\u00bbon|19px|19px|19px|19px\u00bb box_shadow_style=\u00bbpreset2″ global_colors_info=\u00bb{}\u00bb][et_pb_column type=\u00bb4_4″ _builder_version=\u00bb4.27.4″ _module_preset=\u00bbdefault\u00bb global_colors_info=\u00bb{}\u00bb][et_pb_post_title _builder_version=\u00bb4.27.4″ _module_preset=\u00bbdefault\u00bb title_font_size_tablet=\u00bb\u00bb title_font_size_phone=\u00bb40px\u00bb title_font_size_last_edited=\u00bbon|desktop\u00bb global_colors_info=\u00bb{}\u00bb][\/et_pb_post_title][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=\u00bb1_4,1_2,1_4″ custom_padding_last_edited=\u00bbon|phone\u00bb _builder_version=\u00bb4.27.4″ _module_preset=\u00bbdefault\u00bb custom_padding=\u00bb|3vw||3vw|false|false\u00bb custom_padding_tablet=\u00bb|3vw||3vw|false|false\u00bb custom_padding_phone=\u00bb|3vw||3vw|false|false\u00bb global_colors_info=\u00bb{}\u00bb][et_pb_column type=\u00bb1_4″ _builder_version=\u00bb4.27.4″ _module_preset=\u00bbdefault\u00bb global_colors_info=\u00bb{}\u00bb][et_pb_image src=\u00bbhttp:\/\/templodeladiosaecuador.com\/wp-content\/uploads\/2020\/05\/Quelanu-1-scaled.jpeg\u00bb title_text=\u00bbQuelanu-1″ _builder_version=\u00bb4.27.4″ _module_preset=\u00bbdefault\u00bb global_colors_info=\u00bb{}\u00bb][\/et_pb_image][\/et_pb_column][et_pb_column type=\u00bb1_2″ _builder_version=\u00bb4.27.4″ _module_preset=\u00bbdefault\u00bb global_colors_info=\u00bb{}\u00bb][et_pb_text _builder_version=\u00bb4.27.4″ _module_preset=\u00bbdefault\u00bb global_colors_info=\u00bb{}\u00bb]<\/p>\n

In our country, there are powerful energies of the Divine Feminine that guard natural landscapes and hold regency over certain realms of human, plant, and animal life. Although not all are recognized as Goddesses by indigenous peoples, their attributes and energy connect us to the manifestations of the Great Cosmic Mother.<\/p>\n

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The work of those of us who form the temple is to activate the energies of these deities through our ceremonies, offerings, devotional processes, and invocation. We work with a Medicine Wheel established according to our geography (as a country), and we invoke the different aspects of the Goddess who manifests in nature in a specific way according to the pacha (time\/space) we are transitioning through: Sisa pacha (\u00d1usta or Maiden) \/ Rupay pacha (Jaguar Woman) \/ Tarpuy pacha (Mother) \/ Tamia pacha (\u00d1awpa or Crone).\"<\/p>\n

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Why Paqarina?<\/h2>\n

Those of us who live in the Andean region have heard the word Paqarina at some point, yet we do not always know its meaning.<\/p>\n

For the ancient cultures that developed in the Andes, the Paqarina is a term that designates the mythical space where creation is gestated, and from where the civilizing ancestors originate. It is a sacred space from which kausay\u2014or vital energy\u2014emanates, and where peoples can communicate with their ancestors, receive visions, seek healing, undergo initiation, or discover the entrances to other worlds where the power allies of the yagcha dwell.<\/p>\n

Paqarinas refer us back to the sacred womb of the Great Mother, represented by lagoons, oceans, springs, and caverns. These are typically the primary sites honored as Paqarinas.<\/p>\n

In the Temple of the Goddess, we feel that this is the name with which we must bring the Mother Goddess back to this territory. We recognize that her presence transforms as the four Pachas\u2014or cycles of time recognized by our ancestors\u2014succeed one another:<\/p>\n

Sisa Pacha<\/strong> \u2013 Time of Flowering \u2013 \u00d1usta Paqarina.<\/strong>
Rupay Pacha<\/strong> \u2013 Time of Heat and Drought \u2013 Quilago Paqarina.<\/strong>
Tarpuy pacha<\/strong> \u2013 Time of Sowing \u2013 Mama Paqarina.<\/strong>
Tamia pacha<\/strong> \u2013 Time of Rain \u2013 \u00d1aupa Paqarina.<\/strong><\/p>\n

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\u00d1usta Paqarina<\/span><\/h3>\n

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The \u00d1usta Paqarina is the guardian of the seeds. She is eternally young and ancient at the same time. She is the perpetual greenery of our territory that is never conquered by winter. In the northern and southern hemispheres of the planet, we can see how the earth transforms, losing its colors and vitality; meanwhile, in the center of the world, the climate allows the face of the Goddess to be that of a maiden\u2014a sacred \u00d1usta who celebrates the heartbeat of life and displays her flowers and fruits.\n\nThe seeds she guards do not belong exclusively to the plant world; they are the seeds that all beings possess. Within the constitution of every living being lie the imprints of the Divine Source, which we equate with seeds. These seeds hold our highest talents and abilities. They are activated when we enter into deep contact with the subtle energies of nature. The \u00d1usta is the guardian of every seed and its harmonious unfolding.\n\nIn myths, she appears as the \u00d1usta Paqarina, the protagonist of the Yamor myth. Under the guidance of Apu Taita Imbabura, she embarks on a sacred journey to the four directions in search of the seven grains that will give life to a love potion: the Chicha del Yamor. This potion is a symbol of union with the territory, of community, and of gratitude.<\/p>\n

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Quilago Paqarina<\/span><\/h3>\n

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The Chachi and Cayapa peoples tell that the primordial grandparents, A-Rucu and Ca-Chimbu, were born from the depths of the ocean while the Sun and the Moon embraced in the sky. Upon emerging from the waters, they encountered a Jaguar (male or female) that guided them from the sea to the high mountains. In some versions, the jaguar is masculine, and in others, feminine; however, it is always connected to authority, the defense of territory, and the possibility of finding the auspicious place where a people can rise.<\/p>\n

In our connection with the land, we recognize this primordial feline figure as the mythological precedent for the lineages of Queen-Priestesses who held the title of Quilago. Beyond the research and myths surrounding the figure of the Quilago, we consider that this group of women were mediators between the spiritual realm and the physical plane. They embodied the mysterious strength of the Quela Nu, the primordial Jaguar Woman of the Spiritual Realm, whom we consider the Guide who leads us toward our destiny. If we have germinated our seeds, her figure leads us through the paths and challenges that bring us to the place of our flowering.<\/p>\n

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Mama Paqarina<\/span><\/h3>\n

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From the depths of the Busa Lagoon, the Ca\u00f1ari people tell that the Great Mother Serpent rose and shaped the territory. The Ca\u00f1ari identity recognizes the Great Serpent as its Mother and the Busa Lagoon as the Paqarina where she dwells.<\/p>\n

In the Temple of the Goddess, we recognize Mama Paqarina as \"She who possesses the serpentine energy of creation.\" We honor the vital energy that links us to all things through the web that is her womb and which we experience as \"reality.\"<\/p>\n

As such, Mama Paqarina does not appear in any single myth; however, we recognize that the Great Primordial Serpents\u2014which have portrayed the feminine principle for millennia\u2014are the representatives of this Face in our territory. We recognize in the Ca\u00f1ari myth the purest and most atavistic expression of this generative power.<\/p>\n

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\u00d1aupa Paqarina \/ <\/span>\u00d1awpa Paqarina<\/span><\/h3>\n

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The \u00d1awpa Paqarina is perhaps the most enigmatic figure we connect with in the Temple.<\/p>\n

She is connected to the Waters of the sky, but also to the lightning. Like the Mama Paqarina, she is linked to the serpent. In some Andean myths, it is said that the Yacumama (Mother of the Waters) and the Sachamama (Mother of the Forests)\u2014the primordial serpents\u2014emerge from the inner world, known as Uku Pacha. The Sachamama becomes the forests and the Cosmic Tree that connects the three levels of the Cosmos, while the Yacumama transforms into the rivers that furrow the earth and then ascends to the heights, where she transforms into lightning.<\/p>\n

The \u00d1awpa Paqarina is the aspect of the Great Mother that is primordial; she is not merely \"ancient.\" She unites the end with the beginning. She is the wisdom of the past that places itself in front of us to guide the present. She holds lightning as a staff to open the way and transform everything. She is the sower of the seeds and the one who can awaken them. Her face is difficult to reveal, as it hides within the heavy clouds that announce the storm. Her presence can be felt in the strike of the lightning, and her voice in the tempest.<\/p>\n

She invites us to return to the darkness, to the depths of the earth when the chacra (garden) has tall grass from the rains and has not yet been weeded. She is the force of the \"ancient\" that rains down upon us toward germination.<\/p>\n

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En nuestro pa\u00eds existen potentes energ\u00edas de lo Divino Femenino que custodian los parajes naturales, y tienen regencia sobre ciertos \u00e1mbitos de la vida humana, vegetal y animal. Si bien no todas son reconocidas como Diosas por los pueblos originarios, sus atributos y su energ\u00eda nos conectan a las manifestaciones de la Gran Madre C\u00f3smica.El […]<\/p>\n

<\/p>","protected":false},"author":1,"featured_media":273,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"\r\n

\"\"<\/figure>\r\n\r\n

En nuestro pa\u00eds existen potentes energ\u00edas de lo Divino Femenino que custodian los parajes naturales, y tienen regencia sobre ciertos \u00e1mbitos de la vida humana, vegetal y animal. Si bien no todas son reconocidas como Diosas por los pueblos originarios, sus atributos y su energ\u00eda nos
conectan a las manifestaciones de la Gran Madre C\u00f3smica.
El trabajo de quienes conformamos el templo es activar las energ\u00edas de estas deidades mediante nuestras ceremonias, las ofrendas, los procesos devocionales y la invocaci\u00f3n. Trabajamos con una Rueda Medicinal establecida de acuerdo a nuestra geograf\u00eda (como pa\u00eds) e invocamos a los diferentes aspectos de la Diosa que se manifiesta en la naturaleza de una manera espec\u00edfica de acuerdo al pacha que estemos transitando: Sisa pacha (\u00d1usta o doncella)\/ Rupay pacha (Mujer jaguar)\/ Tarpuy pacha (Mama)\/ Tamia pacha (\u00d1awpa- anciana).<\/p>\r\n\r\n

\r\n
\"\"<\/figure>\r\n<\/div>\r\n\r\n

Las Diosas que conforman la Sagrada Rueda de Pacarina son estudiadas y convocadas ceremonialmente por quienes han decidido iniciar su formaci\u00f3n como sacerdotisas o sacerdotes, Ellas nos permiten acceder a los reinos invisibles y nos dan la oportunidad de desplegar nuestros talentos personales.
Pacarina es la manifestaci\u00f3n de la Diosa que ocupa el centro de la Rueda; Paqarina, Pakarina o Pacarina en el mundo andino es un lugar sagrado, de donde han venido los ancestros o las primeras deidades, es simb\u00f3licamente el vientre de la Gran Madre del cual todos los seres hemos venido.<\/p>\r\n\r\n